I was recently approached by a Muslim chaplain looking for resources for Muslim parents, parents trying to find positive ways for their families to move forward when their adult children choose life partners outside of their faith community. They fear intermarriage will not fit comfortably within the expectations of parents and the boundaries of their faith communities. I am a Roman Catholic immigrant to Canada from Germany living in Toronto and have been married to a Pakistani Muslim for close to 50 years. I am acutely aware of the potential difficulties that can arise in an interreligious marriage, especially when religious differences between spouses are compounded by racial and cultural differences. Photo: Wikimedia. Interfaith marriages between Muslims and non-Muslims are occurring with increasing frequency in Canada and often come with concerning issues for couples as well as their parents. A marriage between a Muslim and a Roman Catholic can pose particular challenges, because both traditions have rules seeking to ensure the prevalence of their own religion in the relationship. Seeking to effectively navigate religious rules prior to and throughout an interfaith marriage can cause great tension, requiring education, accommodation, and mindful decision-making on the part of the couple and their extended families. Many Muslim parents with adult children considering marrying outside of their faith fear that their son or daughter may abandon their faith. Their grandchildren may not be raised Muslim and could grow up without any religion at all.
Interfaith marriage for Muslim women: this day are things good and pure made lawful unto you
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The Hulu show homes in on difficulties that Muslim men and women, who may live similar lives inside and outside of their faith, have in dating.
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My boyfriend and I are in a secret relationship, and that is the only way our relationship could possibly function. I consider myself a fairly honest person, but when it comes to my family and my traditional Muslim community, I lead a double life. One of my earliest memories of withholding the truth is when I was in kindergarten. During the car ride home, I was excitedly telling my mother that there was another Arab boy in my class.
I was convinced. I call him on the way to work, the way home, and late at night when my parents are asleep.
On a blustery weekend this past February, 26 people met at the Cenacle Retreat House in Chicago to reflect on the religious dimensions of marriage. Nothing unusual about that. What was unusual about this gathering was that it brought together Christians and Muslims who are married, engaged or seriously considering marriage.
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I am married to an Arab. He was a Christian when I met him but comes from a Muslim family. I must tell you plainly, that the only reason our marriage works is because of our mutual faith in Jesus. Our cultural differences run deep and resurface at the most inconvenient times. To be blunt, I strongly recommend ending this relationship, not only for theological reasons, but for practical reasons as well. Biblically, Christians are to marry Christians.
The Bible teaches that light cannot mix with darkness. It also teaches that the marriage relationship between a believing man and woman reflects Christ and the Church. In the Muslim-Christian context, the couple may have similar concepts of God, but cannot submit their marriage to Jesus as described in the Bible. Consider also what Islam teaches about women, marriage, and family.
Even if he is not practicing now, he may one day. He may become more devout as life circumstances change, such as having children. This is because to Muslims, Islam is the final religion and his religion supersedes your relationship with God.
Dating While Muslim: The Uncomfortable Truths of Hulu’s “Ramy”
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THE continuous news of Muslim girls marrying off with non-Muslim boys make us feel deeply saddened and depressed. They are leaving their.
He is English? The Syrian passport control officer glared at me after I crossed the once peaceful Lebanese-Syrian border seventeen years ago. He shook his head, and interrogated me with a fusillade of awkward questions after I had submitted my passport. And through it all, one thing eventually became clear: my Islamic marriage certificate was more important than my passport. I repeatedly questioned why Muslim societies are happy to accept their men marrying non-Muslims, but firmly deny their women the same right.
In the early days of my relationship, I assumed that the only challenge would be from my mother, my only close relative. I was wrong; the challenges extended far beyond the immediate family. Indeed, although my mother strongly opposed the marriage, she later mellowed and respected my wish after my husband went to Egypt, converted to Islam, and formally proposed to me. Although my ex-husband formally converted in Al-Azhar, he did not take a Muslim name. They wanted to check it one more time — at around midnight.
Even in my native country Egypt, officials, hotel employees and others we met on tour questioned his Islamic credential.
Can A Muslim Woman Marry A Non-Muslim Man?
Their slick five-minute online video, shot from various angles, features elaborate lighting, female dancers, and a crowd on either side of the catwalk.
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The series describes, with tart precision and irony, the lives of young American Muslims who may drink, have sex, and believe in God—and who keep much of their lives secret from their parents and their friends. Youssef plays the title character, Ramy, who is unclear about what type of Muslim he is or ought to be. He dates non-Muslim women but hides his religion. Put off less by his beliefs than by his deceit, she walks away.
In response, he decides to try dating Muslim women, and he asks his parents to set him up. Ramy displays a catalogue of misguided assumptions about not only his parents but other Egyptians and Muslims. Toward the end of the series, Ramy decides to go to Egypt to figure himself out. It is his first trip there in fifteen years, and his pre-formed view of Egypt is shattered the minute he lands. He keeps asking his cousin to take him to mosques; instead, the cousin takes him to a party that is no different from the ones Ramy tired of in New York.
Like many first-generation Egyptian-American immigrants, Ramy finds that many Arab-Muslim ideals that he has been trying to live up to in America have already been discarded by many of his peers in Egypt.
Interfaith marriage in Islam
This article brings serious discussion about marriage of single Muslim women in America in general and women in their forties and fifties in particular. There are not enough Muslim men out there, and interfaith marriage is one of the few viable options, and most women rule out the idea of marrying someone from their home country as it does not work out culturally. A majority of Muslims quietly go along with it, some have a lot of questions and some are ready to quote verses from Quran and make declarations that they are out of the pale of Islam.
President’s initiative secures Tunisian women’s right to choose spouse despite opposition from mainstream Muslim clerics.
I never dreamed of having a big wedding, or even any wedding at all. When I met my now husband, he agreed that he would be happy eloping. But when the time came and we were getting married it became clear that the event was not for us but for our families — for each of us to introduce the people who had shaped our lives to our new spouse and for our families to get to know this new person.
This ritual seemed especially important in light of the fact that we come from such different cultures. My husband is a Kurdish Turk, raised Muslim. In the end, we had three weddings. The results went from utterly unrelatable to downright racist. Not one of the articles described the easy nature of the mixed relationship I share with my partner. It went on like that for pages of search results.
‘She has every right to choose’: Family stands by Kerala Muslim woman who married a Christian
It goes without saying that the marriage of a Muslim woman to a non-Muslim man is one of the main taboo issues in debates on Islam. It is absolutely the main verse that states a provision on marriage with a category of non-Muslims. These invite to the Fire, and Allah invites to the Garden and to forgiveness by His grace, and makes clear His revelations to mankind so that they may remember. It is also worth reminding that polytheists were belonging to an aristocratic class of obscene wealth and indecent conduct, and whose lifestyle was reconsidered by the new social values of fairness and equity of Islam.
Most of those seeking pastoral care appreciate a link with the church, whereas the secular Muslim and the secular/nominal Christian do not bother. Within the.
But not all communities date. Muslims, for example, often get to know potential suitors with the aim of getting married as soon as possible, predominantly to avoid premarital sex. No matter what your preferences, the dating pool might not scream talent. But when you add religion to the mix — particularly if you are trying to find someone on the same religious level as you — the pool becomes smaller. Recently, we wrote about why Muslim women find it difficult to find a partner. A lot of the women said the issue came down to men not meeting them at their level.
After all, Muslim men, like any group, are not a monolith — not all are mollycoddled and sheltered individuals, unable to reach the standards of Muslim women. Some women have a long list of things they want in a man. We are all either scared of the unknown or we fear being judged. The biggest challenge in preparing myself for marriage lies in the economic barriers to success. It makes the search for someone special considerably [difficult] and has proven itself a likely pitfall for heartache when values inevitably clash in a long term relationship.